Welcome to Topical Bible Verses
Thou understandest my thought afar off.—Ps. 139:2.
The truth of these words is confirmed by our blessed Saviour: “Your Father knoweth what things ye have need of, before ye ask him” (Matt. 6:8); and by David: “He that planted the ear, shall he not hear?” (Ps. 94:9); and by St. Paul: “He is a discerner of the thoughts and intents of the heart.” Heb. 4:12. For our God is not as man, who stands in need of a long account of our necessities. All the possible successions of time are in his sight but as one single moment, in which all things, both past and to come, are beheld as actually present. Therefore, he numbered the hairs of our heads before we were born, and understands all our thoughts before we pray. In a word, all things are naked and open in his sight. Heb. 4: 13. These and similar meditations may be of use, for the encouragement of those who begin the exercise of prayer; so that they may always have certain sentences of Scripture ready at hand, upon which they may meditate, and which they may apply to themselves, by comprising the sense of them in a short prayer. This will be easily understood by those that are exercised herein.
A man that walks abroad in an open spacious field, and in a clear day, finds himself encompassed with light; which light, if it were spiritual, instead of being natural, would even penetrate the spirit itself. Just so are all creatures, visible and invisible, in the sight of God. He discerns and comprehends all things, and nothing can be hidden from him. “The darkness hideth not from him; but the night shineth as the day.” Ps. 139:12. He himself is the all-seeing eye, to whom all things are as clear as a mote in transparent crystal would be to our bodily eyes.
This consideration is of great use to the inexperienced, in order to purge their hearts from the thick clouds of darkness and error, and to quicken them in prayer; by which, when truly roused and awakened, we discover many great and noble truths that had hitherto been hidden from our eyes. Many are apt to think, that God knows and sees no more than they themselves do; which is the effect of egregious blindness and ignorance, and will merit a proportionable punishment. Ps. 7:9.
A PRAYER.
Almighty and everlasting God and Father, the Searcher of hearts, and the Judge of all our secret thoughts, who seest, knowest, and hearest all our designs and purposes before they are brought to pass! Behold, I appear before thee, to confess my necessities, not with any design to awaken thee by my cries, as if thou wert ignorant of me, or of my concerns; but to stir up myself to know and consider, that thou knowest all my necessities, and that the very hairs of my head are numbered by thee. Assist me, Holy Father, that I may truly know and consider these things, that my soul may joyfully submit to thy good pleasure, and that I may wait upon thee in true resignation and obedience. Amen.
Whosoever shall call on the name of the Lord shall be delivered.—Joel 2:32.
These words ought to be carefully considered; for it is not sufficient to believe that God knows all things; we must also remember that God commands us to pray, and promises to hear us. Thus, “Whatsoever ye shall ask the Father in my name, he will give it you.” John 16:23. “Everyone that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.” Matt. 7:8. “Men ought always to pray, and not to faint.” Luke 18:1. “If any one lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him.” James 1:5. “If we ask any thing according to his will, he heareth us.” 1 John 5:14. “All things whatsoever ye shall ask in prayer, believing, ye shall receive.” Matt. 21:22. In all these places, both a command and a promise are expressed; which must needs make an impression upon every man that has not a heart of stone; and he that does not believe them, is in a desperate state, and deserves not the name of a man. But if these things are true, and acknowledged to be so, why do we not believe them? Why do we not pray? Why are not our prayers heard? Why do we not receive the gifts and graces of the Holy Spirit? Verily, because we do not pray with faith, nor wait upon God with constancy and patience. For the property of true faith is to submit ourselves to God, in a quiet and peaceful resignation of mind; but he that wavers, is unfaithful and inconstant, and makes his own prayers void. Moreover, he denies the truth and power of God, making him either unable or unwilling to supply our wants. Both these are signs of a perverse spirit.
On the other hand, faith gives quietness to the soul, and makes it capable of divine grace. God requires nothing from man but that he should be quiet, and rest from all his works, and especially from himself. The spirit and mind of man are like waters, upon which the Spirit of God is perpetually moving. Gen. 1:2. So soon as our spirit is quiet, and at rest from the impetuous motions of worldly thoughts, then God rests upon it, and speaks forth the word of his power into such quiet and still waters; and the moment of this divine influx is of more value than the whole world. Still waters are easily warmed by the sun, but violent and rapid streams seldom or never. Unbelief sacrilegiously robs God of his honor, destroying the very names of faith and truth. This changes the Christian into a heathen and atheist, and, unless repented of, will lead to his everlasting destruction.
A PRAYER.
O Eternal, faithful, and righteous God, who canst not lie; I know that thou dost graciously invite, encourage, and impel all men, for their own infinite advantage, to pray unto thee; and dost offer thy grace and mercy equally to them all, without distinction or partiality. Grant, I beseech thee, Holy Father, that I may seriously lay these things to heart, and attain a true, firm, and upright faith, and not be deaf to the invitations of thy infinite mercy; but may constantly and cheerfully submit myself to thee, and expect with patience thy light within my soul. Amen.
